Sunday, November 10, 2013

Thoughts on Originality


by Mr. Brainwash. Derivative? Original?
"Originality: Don't worry about your originality. You could not get rid of it even if you wanted to. It will stick to you and show you up for better or worse in spite of all you or anyone else can do." - Robert Henri, The Art Spirit
Originality. Style. These are buzz topics within the world of art. In the contemporary art world the role of the artist is no longer about making pictures alone (or perhaps not even making pictures at all - depending on your definition of art.) Artists are now obligated to reinvent the wheel each go. It is something that has consumed myself and countless other aspiring artists. Are my works derivative? Does my artwork reveal too much of my influences? Does it fully look like me?

I think to some degree all artists feel that their artwork may very well be more of an extension of their own being than a byproduct of their labor. It's easy to get trapped in the game of equating the quality of your artwork with self-worth in general. And so in the same way the question of originality boils down to the same fundamental root. The question of finding a style is really the same as finding one's self, and maturing fully into one's being, in general. This takes time. People need time to grow into their somebodyness in the same way that artists need time to nurture their own vision.

On reflection of the obsession with personal style, however, we can see that it's really only a post-modern problem and it's one that is existential in nature. Artists of the past were more concerned with the central motive of their artwork than they were originality of style. The focus was beauty, not novelty. Artists of ancient Egypt, for example, made artwork undeviating from a strict visual canon for hundreds of years.



And is it a spiritual ideal worth aspiring for? The root of suffering, in the context of Eastern spirituality, is a result of our identification with ego, which is to say our identification with the illusion that we exist separately and operate independently from the whole cosmos. The idea of self vs other is the root of all conflict, fear, and violence and the essence of all eastern spiritual practice is to reduce our affiliations with things that separate our identity from the whole. In doing so we may reach a state of clear consciousness, where we are not grasping onto I, Me, or Mine but are still within the flow of reality that pulsates within and without all things simultaneously.

Style is not a consideration of the religious artwork of the East. For example, Buddhist Thangka paintings are based on centuries old traditions of imagery. The composition of these paintings are mathematical and hold strict to an established canon that hasn't deviated in form for hundreds of years. (Though there is some variation in Thangka painting depending on the country of origin.) These artworks are also often created in collaboration by a number of monks who work selflessly towards the completion of the image. The focus is on the inspiring power of the imagery alone, and not on who made it.


Would a sunset no longer be beautiful because it doesn't have it's own style?

The striving to create a visual style that is MY style, one that separates the artist from the rest of the artworld, is essentially a game of ego. And it is an irony that creating a individual and self-distinct style is a central focus in the world of visionary art, where artists claim to be illustrating experiences of dissolving into the selfless whole of all being. In any case, it is impossible to deviate from the works of others too greatly, because every artist has their own unique set of sensibilities, habits, and practices and the only way to truly copy an artist would be to become them entirely with their full range of past experiences intact. As the great 20th century art teacher Robert Henri stated, no matter how hard you try to get rid of it, as long as you have a self identity it's going to be visible in the creation of your artwork.

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